America’s Dance Moms A National Disgrace

Dancemoms1

The Lifetime show “Dance Moms” in the Post-Gazette Magazine section,  “reality” show set at a Penn Hills dance studio. Does the show give a bad name to dance?  I being a father of a 2 year old Baby Girl cannot fathom the thought of my daughter being on display like a dancing topless hooker.  I find it despicable that any Father or Mother would allow their child to parade around in such a provocative way as to look like strippers.

I think Abby Lee Miller is indisputably the worst example of a teacher.   About the moms themselves and their willingness to put their kids on TV, opening them to ridicule for their mothers’ bad behavior is a crime and should be punishable by Law!

If I was the top cop I would have you all spend the night in jail for abuse and neglect of your children.  I would not have your child taken from you but you all definitely deserve a big time out with a dunce hat sitting in the corner for all to see, how much of a Jack@$$ you really have been!  Now the World thinks Americans are a bunch of idiots!  I’m here to say that not all Americans agree with this despicable act!

All I can say is shame on all of you who allowed you children to be on such a abominable display.  I would suggest that you all need to have a come to JESUS CHRIST moment!

Repentance is a change of thought to correct a wrong and gain forgiveness from a person who is wronged. In religious contexts it usually refers to confession to God, ceasing sin against God, and resolving to live a more responsible and humane life. It typically includes anadmission of guilt, a promise or resolve not to repeat the offense; an attempt to make restitution for the wrong, or in some way to reverse the harmful effects of the wrong where possible.

In Biblical Hebrew, the idea of repentance is represented by two verbs: שוב shuv (to return) and נחם nicham (to feel sorrow). In the New Testament, the word translated as ‘repentance’ is the Greek word μετάνοια (metanoia), “after/behind one’s mind“, which is a compound word of the preposition ‘meta’ (after, with), and the verb ‘noeo’ (to perceive, to think, the result of perceiving or observing). In this compound word the preposition combines the two meanings of time and change, which may be denoted by ‘after’ and ‘different’; so that the whole compound means: ‘to think differently after’. Metanoia is therefore primarily an after-thought, different from the former thought; a change of mind accompanied by regret and change of conduct, “change of mind and heart”, or, “change of consciousness”. A description of repentance in the New Testament can be found in the parable of the prodigal son found in the Gospel of Luke (15 beginning at verse 11).

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[edit]In the Hebrew Bible

In the Hebrew Bible, repentance generally leads to salvation. In some cases, individuals or nations repent of their sins and are spared God‘s judgment. Sometimes the punishment avoided is destruction in this life, sometimes it is damnation.[1] In the book of Jonah, the prophet initially chose to disobey God’s command, and then he repented and became obedient. However, Jonah returned to disobedience when he hoped for the destruction of the city of Nineveh. In the Book of Job, Job never repented of any particular sin or activity when he went through his major dilemma. The Hebrew term teshuvah (lit. “return”) is used to refer to “repentance”. This implies that transgression and sin are the natural and inevitable consequence of man’s straying from God and His laws,[2] and that it is man’s destiny and duty to be with God. The Bible states that God’s loving-kindness is extended to the returning sinner.

The Torah (five books of Moses) distinguishes between offenses against God and offenses against man. In the first case the manifestation of repentance consists in: (1) Confession of one’s sin before God (Lev. 5:5; Num. 5:7), the essential part being a solemn promise and firm resolve not to commit the same sin again. (2) Making certain prescribed offerings (Lev. 5:1-20). Offenses against man require, in addition to confession and sacrifice, restitution in full of whatever has been wrongfully obtained or withheld from one’s fellow man, with one-fifth of its value added thereto (Lev. 5:20-26). If the wronged man has died, restitution must be made to his heir; if he has no heir, it must be given to the priest who officiates at the sacrifice made for the remission of the sin (Num. 5:7-9).

There are other manifestations of repentance mentioned in the Bible. These include pouring out water,[3] which symbolizes the pouring out of one’s heart before God;[4] prayer[5] self-affliction, as fasting; wearing sackcloth; sitting and sleeping on the ground [6] However, the Prophets disparaged all such outer manifestations of repentance, insisting rather on a complete change of the sinner’s mental and spiritual attitude.[7]In Isaiah 55:7, the Bible states that repentance brings pardon and forgiveness of sin. Apart from repentance, no other activities, such as sacrifices or religious ceremonies can secure pardon and forgiveness of sin.

[edit]In Judaism

Main article: Repentance in Judaism

Rabbinic Jewish literature contains extensive discussions on the subject of repentance. Many rabbinic sources state that repentance is of paramount importance to the existence of this world, so that it was one of the seven provisions which God made before the Creation (TalmudBavli, tractates Pesahim 54a; Nedarim 39b; Midrash Genesis Rabbah 1). “The Holy One, blessed be His name, said to Elijah, ‘Behold, the precious gift which I have bestowed on my world: though a man sins again and again, but returns in penitence, I will receive him'” (JerusalemTalmud Sanhedrin 28b). “Great is repentance: it brings healing into the world”; “it reaches to the throne of God” (Hosea 14:2, 5); “it brings redemption” (Isiah 59:20); “it prolongs man’s life” (Ezekiel 18:21; Talmud Yoma 86a). “Repentance and works of charity are man’s intercessors before God’s throne” (Talmud Shabbath 32a). Sincere repentance is equivalent to the rebuilding of the Temple, the restoration of the altar, and the offering of all the sacrifices.[8]

Sincere repentance is manifested when the same temptation to sin, under the same conditions, is ever after resolutely resisted.[9] “He that confesses his sin and still clings to it is likened to a man that holds in his hand a defiling object; though he batheth in all the waters of the world he is not cleansed; but the moment he casteth the defiling object from him a single bath will cleanse him, as it is said[10] ‘Whosoever confesses and forsakes them [his sins] shall have mercy'”.[11]

According to Jewish doctrine, repentance is the prerequisite of atonement.[12] Yom Kippur, the day of atonement, derives its significance only from the fact that it is the culmination of the ten penitential days with which the Jewish religious year begins; and therefore it is of no avail without repentance; (Midrash Sifra, Emor, 14.). Though man ought to be penitent every day (Mishna Avoth Chap 2, 10; Talmud Shabbath 153a), the first ten days of every year are the acceptable time announced by the prophet (Isaiah 55:6): “Seek the Lord while he may be found, call upon him while he is near” (Talmud Rosh Hashan 18a; Mishneh Torah Teshuva 2:6). Repentance and the Day of Atonement only absolve one from sins committed against God; from sins against another person they absolve only when restitution has been made and the pardon of the offended party has been obtained (Talmud Yoma 87a; Mishneh Torah Teshuva2:9).

No one need despair on account of his or her sins, for every penitent sinner is graciously received by God. (Jeremiah 31:9). Jewish doctrine holds that it is never too late, even on the day of death, to return to God with sincere repentance for “as the sea is always open for every one who wishes to cleanse himself, so are the gates of repentance always open to the sinner”.[13] Jewish doctrine states that the hand of God is continually stretched out to receive a sinner.[14] One view in the Talmud holds that a repentant sinner attains a more exalted spiritual eminence than one who has never sinned (Talmud Berakhoth 34b.) It is a sin to taunt a repentant sinner by recalling their former sinful ways.[15] Repentance occupies a prominent position in all the ethical writings of the Middle Ages. Bahya ibn Paquda devotes a special section to it in his ‘Hovot ha-Levavot”, “Gate of Repentance.” Maimonides devotes the last section of “Sefer ha-Madda'” in his Mishneh Torahto the subject. One of the most significant medieval works on Repentance is “Shaarei Teshuva,” the “Gates of Repentance” by Rabbeinu Yona of Gerona.

[edit]In Christianity

Main article: Repentance (theology)

The doctrine of Repentance in the Scriptures appears to be very prominent. See the description of repentance in the Hebrew Bible above for repentance in the Old Testament. In the New TestamentJohn the Baptist began his public ministry, as did Jesus, with a call to repentance (Matthew 3:12Matthew 4:17). In the Acts 2 sermon on Pentecost, Peter commands repentance. In the Acts 3 sermon at the Beautiful gate of the Temple, Peter interchanges the phrase “turn again” at a similar place in his presentation. When Jesus sent forth messengers to proclaim his gospel, he commanded them to preach repentance (Luke 24:47; Mark 6:12). Teachings on repentance are found in the New Testament in Peter, (Acts 2:38); Paul, (Acts 20:21). God wants everyone to repent (2 Pet. 3:9; Acts 17:30). Indeed, failure on the part of man to heed God’s call to repentance means that he shall utterly perish (Luke 13:3).

The constant references to repentance in Peter’s preaching to his fellow countrymen in the early part of the book of Acts may indicate an exceptional need for repentance amongst those who had recently been party to the crucifixion of Christ, see Responsibility for the death of Jesus. Paul is emphatic that change take place amongst those whom he taught (see the Bible references to “turning to a true and living God”). This aversion to the Greek or idolatrous lifestyle may have come from the intense patriotism to Jewish ideals held by the well educated former Pharisee. Saint Isaac of Syria said, “This life has been given to you for repentance. Do not waste it on vain pursuits.”

[edit]Protestant conceptions

The Augsburg Confession divides repentance into two parts: “One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or ofabsolution, and believes that for Christ’s sake, sins are forgiven, comforts the conscience, and delivers it from terrors.”[16]

There is a three-fold idea involved in true repentance in the Protestant conception. The Protestant reformer John Calvin said that repentance “may be justly defined to be “a true conversion of our life to God, proceeding from a serious fear of God, and consisting in the mortification of the flesh and of the old man, and in the vivification of the Spirit.” He further said that “it will be useful to amplify and explain the definition we have given; in which there are three points to be particularly considered.” “In the first place, when we call repentance “a conversion of the life to God, we require a transformation, not only in the external actions, but in the soul itself; which, after having put off the old nature, should produce the fruits of actions corresponding to its renovation. . . .In the second place, we represented repentance as proceeding from a serious fear of God. For before the mind of a sinner can be inclined to repentance, it must be excited by the knowledge of the Divine judgment.

“It remains for us, in the third place, to explain our position, that repentance consists of two parts—the mortification of the flesh and the vivification of the spirit. . . . Both these branches of repentance effects our participation of Christ. For if we truly partake of his death, our old man is crucified by its power, and the body of sin expires, so that the corruption of our former nature loses all its vigor. . . .If we are partakers of his resurrection, we are raised by it to a newness of life, which corresponds with the righteousness of God.” [Quotes from A Compend of the Institutes of the Christian Religion by John Calvin edited by Hugh T. Kerr, The Westminster Press-Philadelphia 1939.]

Matthew 21:29: “He answered and said: I will not; but afterward he repented, and went“. The word here used for “repent” means to change one’s mind, thought, purpose, views regarding a matter; it is to have another mind about a thing. This change is well illustrated in the action of the Prodigal Son, and of the Publican in the well-known story of the Pharisee and the Publican(Luke 15 and 18). 2 Cor. 7:9–“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.” See also Luke 10:13; cf. Gen. 6:6. The Greek word for repentance in this connection means “to be a care to one afterwards,” to cause one great concern. This meaning is exemplified by the repentant person who not only has profound regret for his past but also the fulfilled hope in the potential of God’s grace to continually bear the fruit of healing and true reconciliation in himself, with others, and most especially with God. The Hebrew equivalent is strong as well, and it means to pant, to sigh, or to moan. So the publican “beat upon his breast,” indicating sorrow of heart. See also Psalms 38:18.

The issue of repentance is also discussed in connection with the will and disposition. One of the Hebrew words for repent means “to turn.” The Prodigal Son said, “I will arise… and he arose” (Luke 15:18, 20). The part of the will and disposition in repentance is shown in the Confession of sin to God: Psa. 38:18 — “For I will declare mine iniquity: I will be sorry for my sin.” The publican beat upon his breast, and said, “God be merciful to me a sinner” (Luke 18:13). The prodigal said, “I have sinned against heaven” (Luke 15:21). There must be confession to man also in so far as man has been wronged in and by our sin (Matthew 5:23–24); James 5:16). Isa. 55:7 Prov. 28:13 (“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”); Matthew 3:8–10 (“Bring forth therefore fruits meet for repentance:… And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.”). It is not enough to turn away from sin; we must turn unto God. 1 Thessalonians 1:9; Acts26:18.

According to Christians, acts of repentance do not earn God’s forgiveness from one’s sin; rather, forgiveness is given as a gift from God to those whom he saves. Acts 11:18–“Then hath God also to the Gentiles granted repentance unto life.” 2 Tim. 2:25 — “If God peradventure will give them repentance to the acknowledging of the truth.” Acts 5:30, 31. In this view, people are called upon to repent in order that we may feel our own inability to do so, and consequently be thrown upon God and petition Him to perform this work of grace in our hearts. Many church fathers have made reference to it as the “gift of repentance” or as the “gift of tears”. God calls all to repent through the hearing of the Gospel. God grants total repentance as each individual responds to repentance through faith in the expiating sacrifice of Jesus for all sin. “So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17). Repentance is given before anything else by definition. One cannot show true change in his life before he himself has changed [repented] to bring about manifestations of that change/repentance.

Acts 2:37, 38, 41. The very Gospel which calls for repentance produces it. When the people of Nineveh (Jonah 3:5-10) heard the preaching of the word of God by Jonah they believed the message and turned unto God. Not any message, but the Gospel is the instrument that God uses to bring about this desired end. Furthermore, this message must be preached in the power of the Holy Spirit (1 Thess. 1:5-10). Rev. 3:19; Heb. 12:6, 10-11. The chastisements of God are sometimes for the purpose of bringing His wandering children back to repentance. 2 Tim. 2:24-25. God often uses the loving, Christian reproof of a fellow believer to be the means of bringing Christians back to God.
The Church of Jesus Christ of Latter-day Saints (Mormons)

Faith in Jesus Christ naturally leads to repentance. Latter-day Saints do not subscribe to the notion of “Original Sin,” We believe men will be punished for their own sins, and not for Adam’s transgression (Joseph Smith Article of Faith No. 2.) Mankind may be fallen and cursed, but not doomed for being human. Sin is all manner of wickedness (1 John 5:17,) transgression of the Laws of God (1 John 3:4,) to know good and not do it (James 4:17,) and anything not done in faith (Romans 14:23.) From these passages we find different degrees of severity in sin, some being outright cruelty and visciousness and some being against written commandments. All people sin, sometimes in ignorance, or weakness, or willful disobedience. The principles of repentance are 1) recognizing the sin, 2) sorrow for the sin, 3) forsaking the sin, 4) Confessing the sin, 5) make restitution if possible, 6) forgive others, and 7) keep the commandments of God. Repentance is not a sudden change or decision in life in which a person confesses the name of Jesus Christ and then no longer is a sinner. Repentance is a life long process applied to each wrong doing a person becomes aware of. Latter-day Saints do not believe that God has given any commandment that a person cannot fully live up to and that repentance is a real and practical means to live up to those commandments. There is personal responsibility in salvation and it is a duty to repent of sin, Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence (Moses 6:57.) Repentance wasn’t meant to be vague, but the Lord has made it plain and practical, so people can understand what is required of them. This is how men are able to literally work out your own salvation with fear and trembling. (Phil. 2:12)

[edit]In Islam

Main article: Repentance in Islam

The word tawbah (repentance) in Arabic literally means ‘to return’, and is mentioned in the Qur’an. In an Islamic context, it refers to the act of leaving what Allah Has prohibited and returning to what He Has Commanded.

[edit]In Buddhism

The Compassionate Samadhi Water Repentance “Repentance Dharma” is one of the “Eighty-Four Thousand Dharma-Doors” in Buddhism, and yet it is one of the most important and expedient dharmas. It enables people to reform to a new proper path of life.

[edit]In Hawaiian Tradition

Hoʻoponopono (ho-o-pono-pono) is an ancient Hawaiian practice of reconciliation and forgiveness, combined with (repentance) prayers. Similar forgiveness practices were performed on islands throughout the South Pacific, including Samoa, Tahiti and New Zealand. Traditionally hoʻoponopono is practiced by healing priests or kahuna lapaʻau among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.

[edit]References

  1. ^ In the Hebrew Bible™, the Hebrew Bible (Genesis 4:7; Leviticus 4, 5; Deuteronomy 4:30, 30:2; I Kings 8:33, 48; Hosea 14:2; Jeremiah 3:12, 31:18, 36:3; Ezekiel 18:30-32; Isaiah 54:22, 55:6-10; Joel 2:12; Jonah 2:10).
  2. ^ (comp. Deut. 11:26-28; Isa. 1:4; Jer. 2:13, 16:11; Ezek. 18:30)
  3. ^ (I Sam. 7:6; according to the Targum
  4. ^ comp. Jerusalem Talmud Ta’anit 68d;Midrash Tehilim cxix.; Lamentations 2:19);
  5. ^ (II Sam. 12:16);
  6. ^ (I Kings 21:27; Joel 2:13; Jonah 3:5).
  7. ^ (Hosea 14:1-2, Hebrew). “Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and full of compassion, slow to anger and plenteous in mercy, and repenteth him of the evil” (Joel 2:13).
  8. ^ (Pesiqta, ed. Buber, 25:158; Midrash Leviticus Rabbah 7; Talmud Sanhedrin 43b)
  9. ^ (Talmud Yoma 86b; Mishneh Torah Teshuva 2:1-2)
  10. ^ (Proverbs 28:13):
  11. ^ (Talmud Taanith 16a; Mishneh Torah Teshuva 2:3)
  12. ^ (Mishna Yoma Chapter 8, 8)
  13. ^ (Pesiqta., ed. Buber, xxv. 157; Midrash Deuteronomy Rabbah ii.; Midrash Psalms lxiii.)
  14. ^ (Talmud Pesachim 119a; Deuteronomy Rabbah ii)
  15. ^ (Talmud Bava Metsia 58b; Mishneh Torah Teshuva 8:8)
  16. ^ Augsburg Confession, Article XII: Of Repentance

[edit]External links

Florida Judge, Red Light Cameras Unconstitutional

Florida Judge Ruling Finds Red Light Cameras Unconstitutional

A man from Pasco County, Fla., who got nabbed by a traffic camera to catch red light runners believes the camera was wrong — both in snapping his license plate and constitutionally. On the constitutional front, Thomas Filippone now has a county judge’s ruling to back him up.

The Tampa Bay Tribune reports that Filippone received a $158 traffic ticket, but he wasn’t about to pay up  and be more careful with the reds next time:

“If they are going to prove I was driving the car, it’s their duty under the law to prove the identity of the driver,” said Filippone, 45, who maintains his 2002Nissan Altima crossed the intersection a split second before the light turned red on April 15. “It unjustly shifts burden to me and makes me shoulder the burden of having to prove their case.”

(Related: Meet the 17-year-old fight ‘big government’ and traffic cameras)

Pasco County Judge Anne Wansboro was in agreement and dismissed the case Filippone brought before her stating that use of the cameras ”impermissibly shifts the burden of proof to the Defendant and therefore does not afford due process, and is unconstitutional to the extent due process is not provided.”

But the case is not completely closed. The Tribune points out that the traffic cameras remain in place — there has not been a motion to remove them — and some city officials within the county will be appealing Wansboro’s decision:

“We do not agree with the decision,” said City Manager Tom O’Neill, who said the city was not notified of any constitutional challenge to its two red light cameras on U.S. 19. “It would be our position that we were not afforded due process and did not have the opportunity to speak.”

Port Richey city attorney Joe Poblick said officials have also notified the Florida Attorney General’s Office of the ruling. The state Constitution requires that the attorney general be notified whenever a state statute’s constitutionality is at issue.

(Related: Is your community profiting by installing traffic cams to monitor you?)

City officials in other Florida counties are keeping tabs on the proceedings as it makes it through the appeals process but continue to use their cameras as is.

For Filippone though, he thinks the ruling stands in Pasco, meaning he “[shouldn’t] get another red light ticket in Pasco County for the rest of my life.” In fact, he is already planning to use the ruling to fight another ticket he received from a red light camera. Filippone, who is an insurance attorney, said he is “looking forward” to his April court date.

American Hero Indiana Governor Signs Bill Allowing Citizens To Use Deadly Force Against Police Officers Into Law

With our Worlds history you will see Tyrannical Governments oppressing people!  If more Governors would think like this, America would truly be a free Nation not a slave 1984 police state!

Republican Governor Mitch Daniels has signed Senate Enrolled Act 1 into law in Indiana. The new law allows citizens to use deadly force against police officers they think are illegally entering their homes. Earlier this month, Addicting Info reported  that the bill had passed the Senate. Republicans say the bill is designed to keep police safe, but Democrats say the bill will lead to the wanton killing ofpolice officers.

 “Those who would give up Essential Liberty to purchase a little Temporary Safety, deserve neither Liberty nor Safety.” Benjamin Franklin (sometimes Thomas Jefferson)

 “When the people fear their government, there is tyranny; when the government fears the people, there is liberty.” Thomas Jefferson

“The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government.” Thomas Jefferson  

“Laws that forbid the carrying of arms…disarm only those who are neither inclined nor determined to commit crimes… Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man.” (Quoting Cesare Beccaria)

“The beauty of the Second Amendment is that it will not be needed until they try to take it.” Thomas Jefferson

“I am not a friend to a very energetic government. It is always oppressive. I have sworn on the altar of God eternal hostility against every form of tyranny over the mind of man.” Timid men prefer the calm of despotism to the tempestuous sea of liberty.” Thomas Jefferson

Thomas Jefferson Quotes, to me this seems to make the most sense of why this Law is a good Idea.  But as you will see in the story that I found on my facebook page disagree’s with our founding fathers Wise men who truly understood Freedom and Liberty!

“In a state of tranquillity, wealth, and luxury, our descendants would forget the arts of war* and the noble activity and zeal which made their ancestors invincible. Every art of corruption would be employed to loosen the bond of union which renders our resistance formidable. When the spirit of liberty, which now animates our hearts and gives success to our arms*, is extinct, our numbers will accelerate our ruin and render us easier victims to tyranny.  If ye love wealth better than liberty, the tranquillity of servitude than the animating contest of freedom—go from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that ye were our countrymen!”
Note that Adams and the Founding Fathers believed they were engaged in a defensive war against tyranny.

 

Indiana Governor Signs Bill Allowing Citizens To Use Deadly Force Against Police Officers Into Law

March 23, 2012

By 

Republican Governor Mitch Daniels has signed Senate Enrolled Act 1 into law in Indiana. The new law allows citizens to use deadly force against police officers they think are illegally entering their homes. Earlier this month, Addicting Info reported  that the bill had passed the Senate. Republicans say the bill is designed to keep police safe, but Democrats say the bill will lead to the wanton killing ofpolice officers.

Rep. Craig Fry, a Democrat, says the bill “is going to cause people to die and it’s too late after somebody dies for a jury to sort it out. Somebody’s going to die, whether it’s a police officer or an individual who thinks a police officer is entering their home unlawfully. People are going to die.”

Fry’s colleague, Democratic Rep. Linda Lawson, a former police captain, says the bill would create an “open season on law enforcement,” and it is opposed by “1,250 state police officers and 14,000 men and women in blue, brown and green.”

The new law reverses a state Supreme Court ruling that homeowners do not have the right to use force against law enforcement officials who they believe are illegally entering their homes. According to the Evansville Courier Press, an Evansville resident fought a police officer who followed him into his house during a domestic dispute call. “The state Supreme Court found that officers sometimes enter homes without warrants for reasons protected by the law, such as pursuing suspects or preventing the destruction of evidence. In these situations, we find it unwise to allow a homeowner to adjudge the legality of police conduct in the heat of the moment,” the court said. “As we decline to recognize a right to resist unlawful police entry into a home, we decline to recognize a right to batter a police officer as a part of that resistance.”

While announcing his decision to sign the bill into law, Governor Daniels tried to claim that the law doesn’t declare an open season on police officers.

“Today is an important day to say: Indiana’s outstanding law enforcement officers put their lives on the line every day to protect all Hoosiers. The right thing to do is cooperate with them in every way possible. This law is not an invitation to use violence or force against law enforcement officers. In fact, it restricts when an individual can use force, specifically deadly force, on an officer, so don’t try anything. Chances are overwhelming you will be breaking the law and wind up in far worse trouble as a result.”

But Governor Daniels is merely attempting to put political spin on a bad bill. Indeed, Daniels admits that he nearly vetoed it precisely because the bill could be grossly misinterpreted and could lead to killings of police and citizens. This law is basically a loophole for citizens to kill police officers and claim self-defense. There are many people out there who think no police officers have the right to enter homes or property, even if there is a warrant.

As the state Supreme Court said, sometimes police officers have to enter homes to prevent the destruction of evidence or to prevent someone from grabbing a weapon in their home to use against police or someone else. Sometimes police must pursue suspects in their homes. But this bill reverses that ruling and gives those suspects the legal authority to slay police officers. It’s the equivalent of Florida’s ‘Stand Your Ground’ law that led to the killing of Trayvon Martin. In that incident, George Zimmerman believed he had the legal right to gun down a kid for walking through the neighborhood simply for being a young African American male strolling around the community at night. Zimmerman, believing the innocent boy to be a threat, followed him and then shot him to death. Because of the Florida law, Zimmerman remains a free man because he can claim self-defense. This Indiana law will allow people to do the same thing to police officers on their property and in their homes. It makes the already dangerous job of law enforcement even more dangerous and will ultimately lead to the legal murder of police officers who are just trying to do their job.

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    Community Swap Meet

    Occupy Your Health is a concept, its a group of people, its an event…

    Our dedicated group of people helping organize Occupy Your Health are working diligently to get this event off the ground.

    WE at Occupy Your Health are hosting the second of a series of Teach-in’s and community organized events that focuses on alternative medicine,
    natural healing, bodywork, & holistic approaches to the health
    care system.

    A number of local practitioners, herbalists,
    nutritionists, therapists will be present. Also practitioners and teachers of
    Yoga, Tai Chi and Reiki.

    This is a community organized event
    looking to offer a location where people who are interested in
    natural medicine and alternatives can come and learn without
    the pressure of denting their wallet. This is a FREE & open to the
    public.

    Lets get in touch with the options we have available to us that aren’t driven by insurance company sick care ideologies.

    There will be representatives from about 30 local practitioners, non-profits, clinics, advocacy centers, farms, and other social justice groups.

    Health Care for all
    NO MATTER WHAT

    Community
    Food
    Demos
    Tea
    Art
    Music
    Classes
    Herbs
    INFO

    Not to mention!

    A WINTER SWAP MEET

    Clothing exchange

    Books, books, books, clothing, shoes, seeds, tools, music,
    tinctures, herbs, comic books, zines, art, movies, treasures and
    trash
    BRING IT DOWN
    to exchange or give away

    visit us online

    RSVP at http://www.facebook.com/events/336649393044387/

    http://www.occupyyourhealth.tumblr.com/

    http://www.occupyrochester.org/

    send us a message and join the movement!

Fairy Tales DO Come True!

Kyle Marvin Alfafara’s Photos
Read the original story…

”Do Fairies live at the bottom of your garden?

Maybe not anymore but a recent discovery would suggest that they probably did. What appear to be the mummified remains of a fairy have been discovered in the Derbyshire countryside. The 8inch remains complete with wings; skin, teeth and flowing red hair have been examined by anthropologists and forensic experts who can confirm that the body is genuine. X-rays of the ‘fairy’ reveal an anatomically identical skeleton to that of a child. The bones however, are hollow like those of a bird making them particularly light. The puzzling presence of a navel even suggests that the beings reproduce the same as humans despite the absence of reproductive organs.

The remains were discovered by a local man, who wishes to remain anonymous, while walking his dog along an old roman road situated between the Derbyshire villages of Duffield and Belper. The area has long been shrouded in mystery with tales of ghostly highwaymen and strange ‘dancing’ lights on warm summer evenings.

“I was walking along the lane at a point which passes an old Iron Age barrow (burial mound) when my dog began to bark and act rather strangely. He was barking in the direction of the barrow and would not go anywhere near it which was strange as we walk past it almost every day. I was curious and approached the mound to see what could be disturbing him and it then I noticed something odd…..in the side of the barrow, a fissure as if a section of ground had subsided or opened up. The crack measured about 2ft long and 1ft wide and looked to have been formed recently as I had never seen it before. I knelt down and looked inside the dark hole. The hill seemed to be hollow like a cave as I could feel a cool draught against my skin. I used the small led torch on my car keys to see if I could see anything in the darkness. It was at this point I saw something that startled me, 2 or 3 feet in front of me I could see a human like form only this was much smaller. My initial instinct was to call the police as I thought it may be the body of a small child but as I looked closer I could see that this was not the case. It was too small and more importantly, it had what appeared to be wings! Not want to touch it I used a stick to carefully drag it out and picked it up in one of the dog’s poo bags (empty of course).”

He immediately called his wife stating he had found something ‘unbelievable’ and asked her to bring a camera and a box immediately.“When I first arrived I could hear the dog barking from some distance, I had no idea what he had found. As I approached the barrow I could see my husband crouched down looking a something on the floor. “What have you found?” I shouted, “See for yourself” he said. I looked down and saw a tiny but perfect mummified human body with hair, dark brown skin and more disturbingly, wings. “I know what it looks like”, he said “but how can it be? And there’s not just one, I’ve had another look inside that hole in the ground and there are more!”

The body was taken home in a biscuit tin and kept in a garage overnight. The following day the local police were informed and the remains were taken away for analysis. As a local expert on the paranormal I was approached by the police for my advice although this was kept rather quiet to avoid ridicule and press attention. I was taken to the location by the man who originally discovered this amazing find. On closer inspection the barrow appears to contain more that 20 fairy bodies all in varying states of mummification.

The dry cave like interior has preserved the remains to such a degree that some bodies even have tiny finger nails and eye brows. I have returned since then to document the find as much as possible. On one particular occasion I was shocked to discover that some attempt had been made to reseal the barrow but by whom?

The site appears to be a burial ground for fairy folk and the exact location of the find has not been revealed and no further remains have been removed from the mound. It has not been substantiated how long the remains have been there although the state of mummification would suggest more than 400 years. The countryside could be strewn with hidden burial mounds which have lain undiscovered for centuries. How could such creatures exist without detection for so many years? Cryptozoologists who have examined the remains suspect they have evolved to suit their surrounding so well they would be virtually invisible to the naked eye. Their wings and skin pigment would camouflage them extremely well and they would most probably live in the tree tops and rarely venture down to ground level. In winter they would probably retreat underground into cave networks.Whether they still exist is another question but the remains found in Derbyshire have laid thousands of years of folklore to rest.”

Life Is Good When You’re Fighting for Liberty

I will say it again: “Life is good when you’re fighting for Liberty” (Daniel J. Leach, Jr.).

I’m just like the average guy: I go to work and pay my bills when I can and love to be a daddy to my baby girl Ella. But just like the average guy in America I have my struggles just like anyone. We all have are bad habits “For all have sinned, and come short of the glory of God” (Rom. 3:23).

I have found my path and my purpose in life when God gave me a second chance in this life to get right with him! I’ve been called to a higher purpose to something greater than myself! “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty” (1 Cor. 1:27); I am just a humble man powerless without the guidance from my Father in heaven. I say that he had put his words in my heart and mind and has made me a better man for knowing his words from the Holy Bible.

It was said “I once was lost, but now am found; Was blind, but now I see” (Amazing Grace). It’s like my soul has been revived turned from death to life. I’ve grown a heart; words cannot express my heart’s love for humanity. I think that the good in the world is worth fighting for. That is why I do what I do for my Country and for the people of the world, to try and make this world a better place for my family and yours! “It does not take a majority to prevail…but rather an irate, tireless minority, keen on setting brushfires of freedom in the minds of men” (Samuel Adams).

Liberation through Education is my motto! “My people perish from a lack of knowledge” (Hosea 4:6, KJV). That is why the Anti New World Order Party is a non-violent organization based on brotherly love we follow the words of Christ Jesus and the holy prophets He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and, ‘Love your neighbor as yourself” (Luke 10:27). “THE PEN IS MIGHTIER THAN THE SWORD.” You use this proverb to say that you can solve problems or achieve your purpose better and more effectively through communication with words than by violence with weapons. Edward George Bulwer Lytton (1803-1873), an English novelist, wrote this for the first time in 1839. He wrote, “Beneath the rule of men entirely great, the pen is mightier than the sword.”

It’s up to us, “we the people,” to keep the governments accountable. “All that is necessary for the triumph of evil is that good men do nothing” (Edmund Burke). We have to hold feet to the fire to get positive results in favor of Liberty and Freedom. I know that I will not move mountains without Faith and hard work but I do have the faith of a mustard seed, and it was once said, “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you” (Christ Jesus).

Will you join me in faith and good works? So that we will do our best to make this world a better place to live for all our families whom God loves!

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