My resent Scary trip to the ER under Obama Care in Rochester NY was an eye opener. 

Let just say I had a health scare this past weekend and wound up checking myself into the Emergency room at

Strong Memorial Hospital – Rochester, NY  after pain started when I had a hard sneeze.  I finished the night at my Walmart security Job and then went on to my 2nd job working at the Rochester City School district as a school sentry.  I made it through lunch but I was in to much pain to finish the day that’s when I decided to go see the school nurse and see what she thought.  She said that if I was her she would go to the ER thats after she asked me if I was feeling nauseous, up to that point I was in to much pain to think.  That until she asked me that  question right then it hit me that I was nauseous and that was scary I thought I was having appendix pain after talking to the school nurse and as a safety precaution I decided to go to the ER.

The Next 12 hrs were a real eye opener to me and should be to you as well.  So when I first checked myself into the ER it was around 1:30 in the afternoon and they took my info, blood pressure an vitals then told me to wait and that someone would be with me soon and about a 1/2 hr later I was called in to another waiting room inside the ER’s Rapid response hall, were I waited for about 30 minuets till they brought me into the initial examination room that had a table that I sat on and waited for the nurse to take my Vitals again but this time they also took blood as well.  After talking to the nurse and residency medical doctor I was asked if I wanted pain medication I made a mistake and said I think I can wait till I talk to the doctor.  I must have been put on the not so urgent to see list because I sat in that room for about 3 hrs before my dad showed up and stared to make things happen by asking questions of why its taking so long to see a doctor.

After my dad showed up I was put outside of the Rapid response hallway to wait for a room with other ER patience that took about another 2 hrs sitting in a hallway to wait for a room.  Finally they called my name a thought of relief  came over me.  They took me to a examination room with 6 other people two people per examination area.  I thought that this was just another waiting room because it did not have hospital beds just  hard plastic chairs for patients to sit in to wait to be examined by the doctors.

As we were waiting to see my doctor the girl that was sitting next to me on her hard plastic chair had her ER doctor came in and proceed to do an examination on this young woman who had to be in her teen to early 20 somethings with out asking us to leave the area.  I was still in pain but I decided out of respect for this young woman that I would give her privacy as that’s what Id want for myself or my child.  I couldn’t believe that the doctors were going to examine this stranger in front of myself and my dad.  All I can say is “Am I in the twilight zone” is this really happening in America. Yes it is an you can thank Obama Care.

exam

This photo above is what you would expect to be placed in when you have a trip to the ER before Obama Care.

Obama Cares plasic chair in the exam room

This is what you can expect to see in your initial Examination, other people in the ER room with you and a plastic chair.  You can  for get your rights to privacy and comfort if you voted for Obama.

 

I have to be thankful that my dad was with me because he spoke up on my behalf and when the doctors came in to examine me for the first time my dad said to the doctors this is ridiculous to be examined in front of other patience s that we didn’t know.  He asked about my rights to privacy and about the HIPPA Laws.  As soon as my dad asked about the Laws then the doctors quickly left the room and  sent in my nurse again, she said that they would get me a room with an examination table and that the residency medical doctor had miss diagnosed me and sent me to the wrong room.

I have to say that this trip to the ER was much different than the 13 other times that I had gone to the ER years ago when I would dislocate my shoulder but that was before this new generation of obamacare.  To me it seems that we have taken a step back and have manifested into a 3rd world class of medical care.  Years ago you would go to the ER and get first class service yes you would wait just like anyone else but you would get a room asap you wouldn’t get stuck sitting in hard plastic chairs for 6 plus hours sick and in pain.  Just to get an examination in front of complete strangers, my dad was correct that is ridiculous and unacceptable.   We as the American people should demand better and stop voting for the Communist Socialist Party’s like the Democrats and Republicans that keep moving us closer to a Communist Governmental System or you to can expect to lose your rights and privacy like they tried with me in that examination room.

I have to say all the people at the hospital working were kind and professional to the highest degree expect when it came to the initial examination that they tried to do in front of other strangers.   I know how hard these people work because I spent ten years in the Medical field myself  and understand the great pressure they are under to preform at such high standards.  The problems that I see are coming from the State and the insurance company’s that cover medical treatments.  I’m just thankful that my visit to the ER turned out to be just a infection and inflammation that can be treated with antibiotics.  So after about 12 hrs I was released to go home and given the weekend off of work and I spent that time recovering and with my baby Girl Ella.

American Hero and Army Sergeant Who Gave Life To Save Afghan Child Being Flown Home For Burial

This section Copied from: http://infofeeder.info

This should be getting the attention 
Friday, 30 March 2012 02:39
I’m not really looking for debate on this as much as I want to make an effort to educate people. Sure, the
military has screwed up in Afghanistan. We’ve pissed on bodies, burnt books, and one man has even
committed pre-meditated mass murder. But we’re not always bad. For every one of those stories you
hear, much more like this happen. Its not a matter of foreign relations or “winning hearts and minds”.
Its about caring for your fellow human being, regardless of nationality, race, sex, etc. This man should
be glorified for the hero he is. When I read about fellow brothers doing things like this, I tear up everytime.
I don’t care what anyone says, this generation of service member is the “greatest generation”.
Army Sergeant Who Gave Life To Save Afghan Child Being Flown Home For Burial | Fox News

http://www.debatepolitics.com/breaking-news-mainstream-media/122508-should-getting-attention.html

Army sergeant who gave life to save Afghan child being flown home for burial

Published March 29, 2012

| FoxNews.com


An Army sergeant and father of three from Rhode Island who gave his life to save an Afghan child from being run over by a 16-ton armored fighting vehicle is being flown back to the U.S. and will be buried Monday.

Sgt. Dennis Weichel, 29, died in Afghanistan last week after he dashed into the path of an armored fighting vehicle to scoop up the little girl, who had darted back into the roadway to pick up shell casings, according to the Army. Weichel, a Rhode Island National Guardsman, was riding in the convoy in Laghman Province in eastern Afghanistan when he jumped out to save the girl, who was unhurt.

  • Dennis Weichel 1

    This image, obtained from WPRI.com, shows 29-year-old Sgt. Dennis Weichel.

  • Dennis Weichel 2
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“He would have done it for anybody,” Staff Sgt. Ronald Corbett, who deployed with Weichel to Iraq in 2005, said in a quote posted on the U.S. Army website. “That was the way he was. He would give you the shirt off his back if you needed it. He was that type of guy.”

The child was one of several who were collecting the casings, which can be sold and recycled in Afghanistan. Weichel and other soldiers in the convoy got out of their vehicles to shoo the kids from danger as the heavy trucks bore down. But the girl ran back onto the road as a MRAP, or Mine Resistant Ambush Protected Vehicle, approached. Weichel swung the girl to safety but was run over and later died from his injuries at Jalalabad Medical Treatment Facility, according to a press release from the Rhode Island National Guard.

Weichel, who had been a member of the Rhode Island National Guard since 2001, had arrived in Afghanistan a few weeks ago. He was a member of C Company, 1st Battalion, 143 Infantry. Weichel was previously deployed to Iraq in 2005 as a member of 3/172 Det 2 Mountain Infantry.

Weichel, who lived in Providence and was engaged to be married, leaves his parents, fiancee and three young children. His body is scheduled to be flown to Dover Air Force Base in Delaware on Saturday. Weichel will be buried in Rhode Island Veterans Cemetery in Exeter.

“Tragically, Spc. Weichel has made the supreme sacrifice and at this time, we are mindful of the impact of that sacrifice on his family and friends,” said Maj. Gen. Kevin McBride, adjutant general of the Rhode Island National Guard, in a written statement. “We leave no Soldier behind…. and we will not leave Spc. Weichel’s family behind.”

Read more: http://www.foxnews.com/us/2012/03/29/army-sergeant-who-gave-life-to-save-afghani-child-being-flown-home-for-burial/#ixzz1qZ7ZjwzY

America’s Dance Moms A National Disgrace

Dancemoms1

The Lifetime show “Dance Moms” in the Post-Gazette Magazine section,  “reality” show set at a Penn Hills dance studio. Does the show give a bad name to dance?  I being a father of a 2 year old Baby Girl cannot fathom the thought of my daughter being on display like a dancing topless hooker.  I find it despicable that any Father or Mother would allow their child to parade around in such a provocative way as to look like strippers.

I think Abby Lee Miller is indisputably the worst example of a teacher.   About the moms themselves and their willingness to put their kids on TV, opening them to ridicule for their mothers’ bad behavior is a crime and should be punishable by Law!

If I was the top cop I would have you all spend the night in jail for abuse and neglect of your children.  I would not have your child taken from you but you all definitely deserve a big time out with a dunce hat sitting in the corner for all to see, how much of a Jack@$$ you really have been!  Now the World thinks Americans are a bunch of idiots!  I’m here to say that not all Americans agree with this despicable act!

All I can say is shame on all of you who allowed you children to be on such a abominable display.  I would suggest that you all need to have a come to JESUS CHRIST moment!

Repentance is a change of thought to correct a wrong and gain forgiveness from a person who is wronged. In religious contexts it usually refers to confession to God, ceasing sin against God, and resolving to live a more responsible and humane life. It typically includes anadmission of guilt, a promise or resolve not to repeat the offense; an attempt to make restitution for the wrong, or in some way to reverse the harmful effects of the wrong where possible.

In Biblical Hebrew, the idea of repentance is represented by two verbs: שוב shuv (to return) and נחם nicham (to feel sorrow). In the New Testament, the word translated as ‘repentance’ is the Greek word μετάνοια (metanoia), “after/behind one’s mind“, which is a compound word of the preposition ‘meta’ (after, with), and the verb ‘noeo’ (to perceive, to think, the result of perceiving or observing). In this compound word the preposition combines the two meanings of time and change, which may be denoted by ‘after’ and ‘different’; so that the whole compound means: ‘to think differently after’. Metanoia is therefore primarily an after-thought, different from the former thought; a change of mind accompanied by regret and change of conduct, “change of mind and heart”, or, “change of consciousness”. A description of repentance in the New Testament can be found in the parable of the prodigal son found in the Gospel of Luke (15 beginning at verse 11).

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[edit]In the Hebrew Bible

In the Hebrew Bible, repentance generally leads to salvation. In some cases, individuals or nations repent of their sins and are spared God‘s judgment. Sometimes the punishment avoided is destruction in this life, sometimes it is damnation.[1] In the book of Jonah, the prophet initially chose to disobey God’s command, and then he repented and became obedient. However, Jonah returned to disobedience when he hoped for the destruction of the city of Nineveh. In the Book of Job, Job never repented of any particular sin or activity when he went through his major dilemma. The Hebrew term teshuvah (lit. “return”) is used to refer to “repentance”. This implies that transgression and sin are the natural and inevitable consequence of man’s straying from God and His laws,[2] and that it is man’s destiny and duty to be with God. The Bible states that God’s loving-kindness is extended to the returning sinner.

The Torah (five books of Moses) distinguishes between offenses against God and offenses against man. In the first case the manifestation of repentance consists in: (1) Confession of one’s sin before God (Lev. 5:5; Num. 5:7), the essential part being a solemn promise and firm resolve not to commit the same sin again. (2) Making certain prescribed offerings (Lev. 5:1-20). Offenses against man require, in addition to confession and sacrifice, restitution in full of whatever has been wrongfully obtained or withheld from one’s fellow man, with one-fifth of its value added thereto (Lev. 5:20-26). If the wronged man has died, restitution must be made to his heir; if he has no heir, it must be given to the priest who officiates at the sacrifice made for the remission of the sin (Num. 5:7-9).

There are other manifestations of repentance mentioned in the Bible. These include pouring out water,[3] which symbolizes the pouring out of one’s heart before God;[4] prayer[5] self-affliction, as fasting; wearing sackcloth; sitting and sleeping on the ground [6] However, the Prophets disparaged all such outer manifestations of repentance, insisting rather on a complete change of the sinner’s mental and spiritual attitude.[7]In Isaiah 55:7, the Bible states that repentance brings pardon and forgiveness of sin. Apart from repentance, no other activities, such as sacrifices or religious ceremonies can secure pardon and forgiveness of sin.

[edit]In Judaism

Main article: Repentance in Judaism

Rabbinic Jewish literature contains extensive discussions on the subject of repentance. Many rabbinic sources state that repentance is of paramount importance to the existence of this world, so that it was one of the seven provisions which God made before the Creation (TalmudBavli, tractates Pesahim 54a; Nedarim 39b; Midrash Genesis Rabbah 1). “The Holy One, blessed be His name, said to Elijah, ‘Behold, the precious gift which I have bestowed on my world: though a man sins again and again, but returns in penitence, I will receive him'” (JerusalemTalmud Sanhedrin 28b). “Great is repentance: it brings healing into the world”; “it reaches to the throne of God” (Hosea 14:2, 5); “it brings redemption” (Isiah 59:20); “it prolongs man’s life” (Ezekiel 18:21; Talmud Yoma 86a). “Repentance and works of charity are man’s intercessors before God’s throne” (Talmud Shabbath 32a). Sincere repentance is equivalent to the rebuilding of the Temple, the restoration of the altar, and the offering of all the sacrifices.[8]

Sincere repentance is manifested when the same temptation to sin, under the same conditions, is ever after resolutely resisted.[9] “He that confesses his sin and still clings to it is likened to a man that holds in his hand a defiling object; though he batheth in all the waters of the world he is not cleansed; but the moment he casteth the defiling object from him a single bath will cleanse him, as it is said[10] ‘Whosoever confesses and forsakes them [his sins] shall have mercy'”.[11]

According to Jewish doctrine, repentance is the prerequisite of atonement.[12] Yom Kippur, the day of atonement, derives its significance only from the fact that it is the culmination of the ten penitential days with which the Jewish religious year begins; and therefore it is of no avail without repentance; (Midrash Sifra, Emor, 14.). Though man ought to be penitent every day (Mishna Avoth Chap 2, 10; Talmud Shabbath 153a), the first ten days of every year are the acceptable time announced by the prophet (Isaiah 55:6): “Seek the Lord while he may be found, call upon him while he is near” (Talmud Rosh Hashan 18a; Mishneh Torah Teshuva 2:6). Repentance and the Day of Atonement only absolve one from sins committed against God; from sins against another person they absolve only when restitution has been made and the pardon of the offended party has been obtained (Talmud Yoma 87a; Mishneh Torah Teshuva2:9).

No one need despair on account of his or her sins, for every penitent sinner is graciously received by God. (Jeremiah 31:9). Jewish doctrine holds that it is never too late, even on the day of death, to return to God with sincere repentance for “as the sea is always open for every one who wishes to cleanse himself, so are the gates of repentance always open to the sinner”.[13] Jewish doctrine states that the hand of God is continually stretched out to receive a sinner.[14] One view in the Talmud holds that a repentant sinner attains a more exalted spiritual eminence than one who has never sinned (Talmud Berakhoth 34b.) It is a sin to taunt a repentant sinner by recalling their former sinful ways.[15] Repentance occupies a prominent position in all the ethical writings of the Middle Ages. Bahya ibn Paquda devotes a special section to it in his ‘Hovot ha-Levavot”, “Gate of Repentance.” Maimonides devotes the last section of “Sefer ha-Madda'” in his Mishneh Torahto the subject. One of the most significant medieval works on Repentance is “Shaarei Teshuva,” the “Gates of Repentance” by Rabbeinu Yona of Gerona.

[edit]In Christianity

Main article: Repentance (theology)

The doctrine of Repentance in the Scriptures appears to be very prominent. See the description of repentance in the Hebrew Bible above for repentance in the Old Testament. In the New TestamentJohn the Baptist began his public ministry, as did Jesus, with a call to repentance (Matthew 3:12Matthew 4:17). In the Acts 2 sermon on Pentecost, Peter commands repentance. In the Acts 3 sermon at the Beautiful gate of the Temple, Peter interchanges the phrase “turn again” at a similar place in his presentation. When Jesus sent forth messengers to proclaim his gospel, he commanded them to preach repentance (Luke 24:47; Mark 6:12). Teachings on repentance are found in the New Testament in Peter, (Acts 2:38); Paul, (Acts 20:21). God wants everyone to repent (2 Pet. 3:9; Acts 17:30). Indeed, failure on the part of man to heed God’s call to repentance means that he shall utterly perish (Luke 13:3).

The constant references to repentance in Peter’s preaching to his fellow countrymen in the early part of the book of Acts may indicate an exceptional need for repentance amongst those who had recently been party to the crucifixion of Christ, see Responsibility for the death of Jesus. Paul is emphatic that change take place amongst those whom he taught (see the Bible references to “turning to a true and living God”). This aversion to the Greek or idolatrous lifestyle may have come from the intense patriotism to Jewish ideals held by the well educated former Pharisee. Saint Isaac of Syria said, “This life has been given to you for repentance. Do not waste it on vain pursuits.”

[edit]Protestant conceptions

The Augsburg Confession divides repentance into two parts: “One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or ofabsolution, and believes that for Christ’s sake, sins are forgiven, comforts the conscience, and delivers it from terrors.”[16]

There is a three-fold idea involved in true repentance in the Protestant conception. The Protestant reformer John Calvin said that repentance “may be justly defined to be “a true conversion of our life to God, proceeding from a serious fear of God, and consisting in the mortification of the flesh and of the old man, and in the vivification of the Spirit.” He further said that “it will be useful to amplify and explain the definition we have given; in which there are three points to be particularly considered.” “In the first place, when we call repentance “a conversion of the life to God, we require a transformation, not only in the external actions, but in the soul itself; which, after having put off the old nature, should produce the fruits of actions corresponding to its renovation. . . .In the second place, we represented repentance as proceeding from a serious fear of God. For before the mind of a sinner can be inclined to repentance, it must be excited by the knowledge of the Divine judgment.

“It remains for us, in the third place, to explain our position, that repentance consists of two parts—the mortification of the flesh and the vivification of the spirit. . . . Both these branches of repentance effects our participation of Christ. For if we truly partake of his death, our old man is crucified by its power, and the body of sin expires, so that the corruption of our former nature loses all its vigor. . . .If we are partakers of his resurrection, we are raised by it to a newness of life, which corresponds with the righteousness of God.” [Quotes from A Compend of the Institutes of the Christian Religion by John Calvin edited by Hugh T. Kerr, The Westminster Press-Philadelphia 1939.]

Matthew 21:29: “He answered and said: I will not; but afterward he repented, and went“. The word here used for “repent” means to change one’s mind, thought, purpose, views regarding a matter; it is to have another mind about a thing. This change is well illustrated in the action of the Prodigal Son, and of the Publican in the well-known story of the Pharisee and the Publican(Luke 15 and 18). 2 Cor. 7:9–“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.” See also Luke 10:13; cf. Gen. 6:6. The Greek word for repentance in this connection means “to be a care to one afterwards,” to cause one great concern. This meaning is exemplified by the repentant person who not only has profound regret for his past but also the fulfilled hope in the potential of God’s grace to continually bear the fruit of healing and true reconciliation in himself, with others, and most especially with God. The Hebrew equivalent is strong as well, and it means to pant, to sigh, or to moan. So the publican “beat upon his breast,” indicating sorrow of heart. See also Psalms 38:18.

The issue of repentance is also discussed in connection with the will and disposition. One of the Hebrew words for repent means “to turn.” The Prodigal Son said, “I will arise… and he arose” (Luke 15:18, 20). The part of the will and disposition in repentance is shown in the Confession of sin to God: Psa. 38:18 — “For I will declare mine iniquity: I will be sorry for my sin.” The publican beat upon his breast, and said, “God be merciful to me a sinner” (Luke 18:13). The prodigal said, “I have sinned against heaven” (Luke 15:21). There must be confession to man also in so far as man has been wronged in and by our sin (Matthew 5:23–24); James 5:16). Isa. 55:7 Prov. 28:13 (“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”); Matthew 3:8–10 (“Bring forth therefore fruits meet for repentance:… And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.”). It is not enough to turn away from sin; we must turn unto God. 1 Thessalonians 1:9; Acts26:18.

According to Christians, acts of repentance do not earn God’s forgiveness from one’s sin; rather, forgiveness is given as a gift from God to those whom he saves. Acts 11:18–“Then hath God also to the Gentiles granted repentance unto life.” 2 Tim. 2:25 — “If God peradventure will give them repentance to the acknowledging of the truth.” Acts 5:30, 31. In this view, people are called upon to repent in order that we may feel our own inability to do so, and consequently be thrown upon God and petition Him to perform this work of grace in our hearts. Many church fathers have made reference to it as the “gift of repentance” or as the “gift of tears”. God calls all to repent through the hearing of the Gospel. God grants total repentance as each individual responds to repentance through faith in the expiating sacrifice of Jesus for all sin. “So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17). Repentance is given before anything else by definition. One cannot show true change in his life before he himself has changed [repented] to bring about manifestations of that change/repentance.

Acts 2:37, 38, 41. The very Gospel which calls for repentance produces it. When the people of Nineveh (Jonah 3:5-10) heard the preaching of the word of God by Jonah they believed the message and turned unto God. Not any message, but the Gospel is the instrument that God uses to bring about this desired end. Furthermore, this message must be preached in the power of the Holy Spirit (1 Thess. 1:5-10). Rev. 3:19; Heb. 12:6, 10-11. The chastisements of God are sometimes for the purpose of bringing His wandering children back to repentance. 2 Tim. 2:24-25. God often uses the loving, Christian reproof of a fellow believer to be the means of bringing Christians back to God.
The Church of Jesus Christ of Latter-day Saints (Mormons)

Faith in Jesus Christ naturally leads to repentance. Latter-day Saints do not subscribe to the notion of “Original Sin,” We believe men will be punished for their own sins, and not for Adam’s transgression (Joseph Smith Article of Faith No. 2.) Mankind may be fallen and cursed, but not doomed for being human. Sin is all manner of wickedness (1 John 5:17,) transgression of the Laws of God (1 John 3:4,) to know good and not do it (James 4:17,) and anything not done in faith (Romans 14:23.) From these passages we find different degrees of severity in sin, some being outright cruelty and visciousness and some being against written commandments. All people sin, sometimes in ignorance, or weakness, or willful disobedience. The principles of repentance are 1) recognizing the sin, 2) sorrow for the sin, 3) forsaking the sin, 4) Confessing the sin, 5) make restitution if possible, 6) forgive others, and 7) keep the commandments of God. Repentance is not a sudden change or decision in life in which a person confesses the name of Jesus Christ and then no longer is a sinner. Repentance is a life long process applied to each wrong doing a person becomes aware of. Latter-day Saints do not believe that God has given any commandment that a person cannot fully live up to and that repentance is a real and practical means to live up to those commandments. There is personal responsibility in salvation and it is a duty to repent of sin, Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence (Moses 6:57.) Repentance wasn’t meant to be vague, but the Lord has made it plain and practical, so people can understand what is required of them. This is how men are able to literally work out your own salvation with fear and trembling. (Phil. 2:12)

[edit]In Islam

Main article: Repentance in Islam

The word tawbah (repentance) in Arabic literally means ‘to return’, and is mentioned in the Qur’an. In an Islamic context, it refers to the act of leaving what Allah Has prohibited and returning to what He Has Commanded.

[edit]In Buddhism

The Compassionate Samadhi Water Repentance “Repentance Dharma” is one of the “Eighty-Four Thousand Dharma-Doors” in Buddhism, and yet it is one of the most important and expedient dharmas. It enables people to reform to a new proper path of life.

[edit]In Hawaiian Tradition

Hoʻoponopono (ho-o-pono-pono) is an ancient Hawaiian practice of reconciliation and forgiveness, combined with (repentance) prayers. Similar forgiveness practices were performed on islands throughout the South Pacific, including Samoa, Tahiti and New Zealand. Traditionally hoʻoponopono is practiced by healing priests or kahuna lapaʻau among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.

[edit]References

  1. ^ In the Hebrew Bible™, the Hebrew Bible (Genesis 4:7; Leviticus 4, 5; Deuteronomy 4:30, 30:2; I Kings 8:33, 48; Hosea 14:2; Jeremiah 3:12, 31:18, 36:3; Ezekiel 18:30-32; Isaiah 54:22, 55:6-10; Joel 2:12; Jonah 2:10).
  2. ^ (comp. Deut. 11:26-28; Isa. 1:4; Jer. 2:13, 16:11; Ezek. 18:30)
  3. ^ (I Sam. 7:6; according to the Targum
  4. ^ comp. Jerusalem Talmud Ta’anit 68d;Midrash Tehilim cxix.; Lamentations 2:19);
  5. ^ (II Sam. 12:16);
  6. ^ (I Kings 21:27; Joel 2:13; Jonah 3:5).
  7. ^ (Hosea 14:1-2, Hebrew). “Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and full of compassion, slow to anger and plenteous in mercy, and repenteth him of the evil” (Joel 2:13).
  8. ^ (Pesiqta, ed. Buber, 25:158; Midrash Leviticus Rabbah 7; Talmud Sanhedrin 43b)
  9. ^ (Talmud Yoma 86b; Mishneh Torah Teshuva 2:1-2)
  10. ^ (Proverbs 28:13):
  11. ^ (Talmud Taanith 16a; Mishneh Torah Teshuva 2:3)
  12. ^ (Mishna Yoma Chapter 8, 8)
  13. ^ (Pesiqta., ed. Buber, xxv. 157; Midrash Deuteronomy Rabbah ii.; Midrash Psalms lxiii.)
  14. ^ (Talmud Pesachim 119a; Deuteronomy Rabbah ii)
  15. ^ (Talmud Bava Metsia 58b; Mishneh Torah Teshuva 8:8)
  16. ^ Augsburg Confession, Article XII: Of Repentance

[edit]External links

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