Salvation is from the Jews…and maybe damnation too…

To: Roy Schoeman
Author of Salvation Is from the Jews

My dear Mr. Schoeman,

I am veraciously enjoying your book Salvation Is from the Jews. As happens so often with my Jewish brothers, I find myself so on the same wavelength with your edgy wordsmithing and even sometimes your risqué investigative style that I have to call the experience “spiritually immersive”! Not least owing to our common affinity for sound mysticism and according skepticism of so-called “Churchianity,” Augustino-Calvinist Puritanism and scholasto-Jesuitical sophism, just some of the anacondas strangling Western Christianity in too many quarters. Your Old-New Testament insight about the eldest sons and analogously Israel missing the blessing I find particularly insightful and cannot restrain myself from asking, Is it not at the very least postulable that this principle can apply today to the Roman “See of Peter”? (Some would argue that the Fourth Ecumenical Council at Chalcedon thinks the answer is positively yes.)

On the flip-side, my relish of what you say understandably served to augment my distaste for crucial truths you omit and thereby falsehoods you imply. I am willing to overlook the almost total eclipse of post-biblical Middle Eastern history—your Ashkenazim, your Antiochian Orthodox Christians, your Khazaria, and then in the West your Sephardim and your Rothschilds with their fractional reserve banking cartel with its death-grip on the so-called Renaissance plus “modern times”! I am no Anti-Semite/racist, no Holocaust denier/revisionist and I am fully satisfied that the Protocols of the Learned Elders of Zion is a forgery and that Council of Jamnia never necessarily went down as theorists describe it, and you basically do justice to the wrongness of Mesoretic and other such renderings as well, the contemporary prevalence of depraved esotericism among the astral/noetic rulers (“ascended masters”) of this present darkness and the patent inner workings of occult brotherhoods that masquerade as “charitable fraternities.” (Yet why you abstain from fingering “Catholic” occult equestrian orders and the Jesuits I can’t explain to my satisfaction.) Nay indeed, more than just not being a racist, I consider racial theory a sad and quintessentially unmanly cop-out in the case of Hitler (part-Jewish and one-time art aspirant in a [then as now] Jew-dominated arts community) and all his ilk! No truly spiritual or godly undertaking orders, countenances or even contemplates violence, malice or certainly any evil. But I am a “truther” first and last, all unanswered questions remain for me on the table, and there are questions that loom especially large for serious historical researchers that you leave conspicuously unmentioned.

I am here going to assume that you at any rate regard the “gentile” or ”goy” as at least nominally human, so I won’t even go into the fact that Communism killed between 85 and 100 million and counting to Nazism’s 11 million. Except to ask: At a conservative (but not neoconservative) estimate, how many Jews do you think Communism killed? (I am morally certain that Communism has killed more Jews—leave alone many times more humans!—than Nazism.) And even the suckling babe knows with the crispest clarity that Communism, which is more conspiracy than revolution, was a Jewish aristocrat’s brainchild (or rather Rothschild). We also certainly won’t mention Saul Alinsky, the modern Karl Marx, who holds as his ideological (noetic?) marionettes all our nation’s top leaders. Your otherwise wondrous exposé fails to edify inasmuch as it does not excavate the modern underpinnings of Communism and global banking.

No, we’d best leave that golden calf alone, but what I do want to address, for example, is your failure to name “Nazim,” Zionists and other nationalist types (be they sluggish in the head or thuggish in the heart) who have sharply influenced contemporary U.S. American culture and policy like Werner von Braun, Walt Disney, Ayn Rand and yea G. K. Chesterton.

Most disturbingly of all, while you do mention Hitler’s willingness to spare Jews for export, you fail to mention that, as even Wikipedia admits, “Palestine was the only location to which any Nazi relocation plan succeeded in producing significant results, by means of an agreement begun in 1933 between the Zionist Federation of Germany (die Zionistische Vereinigung für Deutschland) and the Nazi government, the Haavara Agreement” (ostensibly quoted from Dr. Anwar El-Shahawy’s book Allah and Space). In other words, the élite in all quarters do not adhere to the same ideological lines of division they feed the masses. I contend that Nazism, in its inner circles, is not about race and is about the same thinking that set Madame Blavatsky apart, who (until exposed as a charlatan) was more accepted by spiritualists than bloodline-obsessed Masons. It would be hard to overstate her direct influence on Hitler. And in conclusion, it is nearly impossible to exaggerate the extent to which we have been lied to concerning the relationship among socialisms, and particularly between Nazism and Zionsim.

I think your use of the “yeast in the dough” imagery is the reverse of Jesus’ and hence is theologically the most questionable thing in the book thus far, and I stop just short of calling it impious and a total sell-out of the Faith. Jesus was patently not describing the Jewish Race or Religion as the “yeast in the dough” (or salt of the earth or light of the world) but rather his followers as the yeast in the dough that is each nation, Jewish or “Goyish.” The Church is the New Israel. That is the focal point of all Christians. The Jews are become a footnote, albeit a fascinating footnote, and a mysterious tool in prophetic literature in which nothing is clear much less nationalistically applicable. But let’s stop beating around the bush: the Judaizer heresy is just that, a filthy, base and demonic heresy. If emphasizing the Jewish Law is a slap in the face to Christ, how much more emphasizing the Jewish bloodlines!

I take exception, however, to any condemnation of the preservation of Jewish culture within Christian communities. I want to retain my (majority) Irish heritage and saints in how I worship because it makes me the more fully part of the whole Church. I’m told that some “Russian” Orthodox Christians, being of Jewish descent, were let back into Israel and, subsequently, there are Jerusalem parishes that celebrate the Divine Liturgy in Hebrew. I rejoice for them. And yes, they have a special perspective on Jesus being of His same household, and I rejoice with them. I love every chance I get chewing the fat with Jews, however secular, Orthodox or even Hasidic. I love hanging out with Catholics and Protestants. I even sometimes can stand Hindus and even (maybe) Buddhists. Wiccans? Druids? Why not. Mormons? JWs? Seventh Day Adventists? Sure, though obviously we’re bordering on the contrived and probably artificially preserved. Scientology obviously is downright dark, but their members are equally people. And I believe I am a missionary to everyone and everyone is a missionary to me.

Though I am the staunchest localist you’re ever likely to meet, I can never. Ever. Ever condone nationalism, because it is mass-insanity. I’ve heard a lot of people go on and on about a lot of things. I know an insecure, vacuous rant from a true scholarly thesis (however well calculated the former’s buzzwords to play on the contrived sympathies of my nation’s telehypnotized positivist sanctimonious funk). Every culture that’s old (read decadent) enough never shuts the heck up about some haplessly worldly claim (again, better suited to theater than academia) to being “the most special” or to having bestowed upon the undeserving unwashed and unappreciative “leftovers of genésis” their most vital (sometimes even implying spiritual) flair—and the ones who brag the most tend to offer the least substantive value—so by and large my Jewish (and, God Almighty help us all, “Christian”) Zionist-leaning brethren should get real and get in line because the sun doesn’t rise and set on their hex* deity, certainly no less evil than any swastika or moon, which like the “Nazim,” they flamboyantly procure to cast, and are indeed casting, upon the whole earth.

I say, A hex on our accursed ignorance.

A final question: What if anything did the honest, common “Goys” and Jews (Christian and otherwise) of the earth—especially of the United States—ever do to deserve the endless shower of pseudogodliness that is modern Hebrew Nationalism?

I get that you’re a bit shy—a neurosis you’ve perhaps mistaken for contemplation, toward which your personality, once informed by the truth, could yet lend itself—as well as unconvinced—your at times mumbled reading of your own writing betrays it—but try to hear this: even despite your occasionally poor dynamics a lot of people hang on your words. My father does. Even as I embrace you as a brother, I, with my whole being, request a clarification, at your leisure, of the loose ends I’ve listed above. I ask you to consider writing a sequel if not errata.

Most sincerely,
John

________
* Even Wikipedia admits the hexagram has not been in circulation among the Israelites for a day over 2,400 years if that. Not even Solomon in his wildest apostasy used it, much less Great King David. Another disgrace, another lie to the Babel-high pile. As for me, I want no part in Israel’s self-inflicted curses.

The Obama agenda no longer needs to be hidden from public view GUN ban for thousands of firearms and require gun owners to turn them over to the Federal government

Yes its true and we told you so!  Once again we knew it.  I hate to say told you so but you silly dumb down American Zombie Sheople deserve everything your going to get.  Death Camps and all.  First you forgot God when you let him get kicked out of school and then you for got history!  Now its all going to come back and bite you in the ass.

Senator Dianne Feinstein Moves To Ban ALL Assault Rifles, High Capacity Magazines, and Pistol Grips

Mac Slavo: The agenda no longer needs to be hidden from public view. With President Obama winning another term and democrats taking control of the Senate, the move to fundamentally change America from within has begun – with a vengeance.

[Must Read: Marc Faber, Ron Paul, Jim Rogers, Glenn Beck and More Are Freaking Out Over 4 More Years Of Obama]

We’re all aware of the restrictive gun laws in the State of California which require low capacity magazines for handguns, fixed magazines for “assault” rifles, and a whole lot of running around just to be granted the right to carry a concealed firearm.

 

Now, Senator Dianne Feinstein (D-CA), who has championed gun control in her state for decades and co-wrote the original assault weapons ban enacted by the federal government in the 1990′s, wishes to bring even more stringent federal mandates to the land of the free. What is being proposed by Feinstein is the most significant attack on the second amendment in history.

[Must Read: America Has Shifted To The Left And The Culture War Is Over]

It would essentially ban thousands of firearms and require gun owners to turn them over to the Federal government.

I don’t have the minutes of the meeting (yet), but sources tell me California Senator and longtime gun-hater Dianne Feinstein’s legal staff held meetings on Friday with FTB/ATF legal staff to discuss a new “Assault Weapons Ban” Madame Feinstein would be looking to push through Congress if President Obama wins reelection.

This same “pretty good intelligence” says the items that would lead to a banwould ban pistol grips and “high-capacity” magazines, eliminate any grandfathering and ban sales of “weapons in possession”.

I don’t know about you, but if these things come to pass and I’m “in possession” I’m certainly not selling.

In fact, the lack of interest in the idea surprised the California liberal’s legal staffers. Apparently, they believe no logical person could possible disagree with them.

I began receiving the first reports of increases in gun buying by people concerned about tomorrow’s election. Dealers in Oklahoma, Arkansas, Texas, Kentucky, Tennessee, Alabama and Indiana all tell me there hasn’t been a huge number of buyers expressing those concerns, but the numbers were noticeable.

Among that group -and the majority of “regular” purchasers- the core driving most of the purchasing seem to be in their mid-to-late 30s. Again, home and personal defense are the most frequently cited reasons for buying.

Source: Shooting Wire

At a Congressional budget meeting in September of this year, Feinstein alluded to her desire to reintroduce federal assault weapons ban regulations similar to those she helped cosponsor and pass in 1994 during the Presidency of Bill Clinton:

“Ladies and gentlemen, it is time to say, once again, in legislation, weapons of war do not belong on our streets…”
September 5, 2012

It it any wonder that shares of stocks like Smith & Wesson (NASDAQ:SWHC) and Ruger (NYSE:RGR) surged this morning in response to President Obama winning a second term? While the majority of stocks across the world are in the midst of a sell-off and economic conditions indicate the country is in a recession, America’s gun owners aren’t waiting to see what happens next.

Read more at http://marketdailynews.com/2012/11/07/senator-dianne-feinstein-moves-to-ban-all-assault-rifles-high-capacity-magazines-and-pistol-grips/#VEfW5dY3vY3tSJKx.99

ARE Americans practicing Communism?

Read the 10 Planks of The Communist Manifesto to discover the truth and learn how to know your enemy…

Karl Marx describes in his communist manifesto, the ten steps necessary to destroy a free enterprise system and replace it with a system of omnipotent government power, so as to effect a communist socialist state. Those ten steps are known as the Ten Planks of The Communist Manifesto… The following brief presents the original ten planks within the Communist Manifesto written by Karl Marx in 1848, along with the American adopted counterpart for each of the planks. From comparison it’s clear MOST Americans have by myths, fraud and deception under the color of law by their own politicians in both the Republican and Democratic and parties, been transformed into Communists.

Another thing to remember, Karl Marx in creating the Communist Manifesto designed these planks AS A TEST to determine whether a society has become communist or not. If they are all in effect and in force, then the people ARE practicing communists.

Communism, by any other name is still communism, and is VERY VERY destructive to the individual and to the society!!

The 10 PLANKS stated in the Communist Manifesto and some of their American counterparts are…

1. Abolition of private property and the application of all rents of land to public purposes. 
Americans do these with actions such as the 14th Amendment of the U.S. Constitution (1868), and various zoning, school & property taxes. Also the Bureau of Land Management (Zoning laws are the first step to government property ownership)

2. A heavy progressive or graduated income tax. 
Americans know this as misapplication of the 16th Amendment of the U.S. Constitution, 1913, The Social Security Act of 1936.; Joint House Resolution 192 of 1933; and various State “income” taxes. We call it “paying your fair share”.

3. Abolition of all rights of inheritance. 
Americans call it Federal & State estate Tax (1916); or reformed Probate Laws, and limited inheritance via arbitrary inheritance tax statutes.

4. Confiscation of the property of all emigrants and rebels. 
Americans call it government seizures, tax liens, Public “law” 99-570 (1986); Executive order 11490, sections 1205, 2002 which gives private land to the Department of Urban Development; the imprisonment of “terrorists” and those who speak out or write against the “government” (1997 Crime/Terrorist Bill); or the IRS confiscation of property without due process. Asset forfeiture laws are used by DEA, IRS, ATF etc…).

5. Centralization of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.
Americans call it the Federal Reserve which is a privately-owned credit/debt system allowed by the Federal Reserve act of 1913. All local banks are members of the Fed system, and are regulated by the Federal Deposit Insurance Corporation (FDIC) another privately-owned corporation. The Federal Reserve Banks issue Fiat Paper Money and practice economically destructive fractional reserve banking.

6. Centralization of the means of communications and transportation in the hands of the State. 
Americans call it the Federal Communications Commission (FCC) and Department of Transportation (DOT) mandated through the ICC act of 1887, the Commissions Act of 1934, The Interstate Commerce Commission established in 1938, The Federal Aviation Administration, Federal Communications Commission, and Executive orders 11490, 10999, as well as State mandated driver’s licenses and Department of Transportation regulations.

7. Extension of factories and instruments of production owned by the state, the bringing into cultivation of waste lands, and the improvement of the soil generally in accordance with a common plan.
Americans call it corporate capacity, The Desert Entry Act and The Department of Agriculture… Thus read “controlled or subsidized” rather than “owned”… This is easily seen in these as well as the Department of Commerce and Labor, Department of Interior, the Environmental Protection Agency, Bureau of Land Management, Bureau of Reclamation, Bureau of Mines, National Park Service, and the IRS control of business through corporate regulations.

8. Equal liability of all to labor. Establishment of industrial armies, especially for agriculture.
Americans call it Minimum Wage and slave labor like dealing with our Most Favored Nation trade partner; i.e. Communist China. We see it in practice via the Social Security Administration and The Department of Labor. The National debt and inflation caused by the communal bank has caused the need for a two “income” family. Woman in the workplace since the 1920’s, the 19th amendment of the U.S. Constitution, the Civil Rights Act of 1964, assorted Socialist Unions, affirmative action, the Federal Public Works Program and of course Executive order 11000.

9. Combination of agriculture with manufacturing industries, gradual abolition of the distinction between town and country, by a more equitable distribution of population over the country.
Americans call it the Planning Reorganization act of 1949 , zoning (Title 17 1910-1990) and Super Corporate Farms, as well as Executive orders 11647, 11731 (ten regions) and Public “law” 89-136. These provide for forced relocations and forced sterilization programs, like in China.

10. Free education for all children in public schools. Abolition of children’s factory labor in its present form. Combination of education with industrial production. 
Americans are being taxed to support what we call ‘public’ schools, but are actually “government force-tax-funded schools ” Even private schools are government regulated. The purpose is to train the young to work for the communal debt system. We also call it the Department of Education, the NEA and Outcome Based “Education” . These are used so that all children can be indoctrinated and inculcated with the government propaganda, like “majority rules”, and “pay your fair share”. WHERE are the words “fair share” in the Constitution, Bill of Rights or the Internal Revenue Code (Title 26)?? NO WHERE is “fair share” even suggested !! The philosophical concept of “fair share” comes from the Communist maxim, “From each according to their ability, to each according to their need! This concept is pure socialism. … America was made the greatest society by its private initiative WORK ETHIC … Teaching ourselves and others how to “fish” to be self sufficient and produce plenty of EXTRA commodities to if so desired could be shared with others who might be “needy”… Americans have always voluntarily been the MOST generous and charitable society on the planet.

Do changing words, change the end result? … By using different words, is it all of a sudden OK to ignore or violate the provisions or intent of the Constitution of the united States of America?????

The people (politicians) who believe in the SOCIALISTIC and COMMUNISTIC concepts, especially those who pass more and more laws implementing these slavery ideas, are traitors to their oath of office and to the Constitution of the united States of America… KNOW YOUR ENEMY …Remove the enemy from within and from among us.

VOTE LIBERTARIAN, the only political party in America that still firmly supports and diligently abides by the Constitution of the united States of America.

 

None are more hopelessly enslaved, as those who falsely believe they are free….

 

 

America’s Dance Moms A National Disgrace

Dancemoms1

The Lifetime show “Dance Moms” in the Post-Gazette Magazine section,  “reality” show set at a Penn Hills dance studio. Does the show give a bad name to dance?  I being a father of a 2 year old Baby Girl cannot fathom the thought of my daughter being on display like a dancing topless hooker.  I find it despicable that any Father or Mother would allow their child to parade around in such a provocative way as to look like strippers.

I think Abby Lee Miller is indisputably the worst example of a teacher.   About the moms themselves and their willingness to put their kids on TV, opening them to ridicule for their mothers’ bad behavior is a crime and should be punishable by Law!

If I was the top cop I would have you all spend the night in jail for abuse and neglect of your children.  I would not have your child taken from you but you all definitely deserve a big time out with a dunce hat sitting in the corner for all to see, how much of a Jack@$$ you really have been!  Now the World thinks Americans are a bunch of idiots!  I’m here to say that not all Americans agree with this despicable act!

All I can say is shame on all of you who allowed you children to be on such a abominable display.  I would suggest that you all need to have a come to JESUS CHRIST moment!

Repentance is a change of thought to correct a wrong and gain forgiveness from a person who is wronged. In religious contexts it usually refers to confession to God, ceasing sin against God, and resolving to live a more responsible and humane life. It typically includes anadmission of guilt, a promise or resolve not to repeat the offense; an attempt to make restitution for the wrong, or in some way to reverse the harmful effects of the wrong where possible.

In Biblical Hebrew, the idea of repentance is represented by two verbs: שוב shuv (to return) and נחם nicham (to feel sorrow). In the New Testament, the word translated as ‘repentance’ is the Greek word μετάνοια (metanoia), “after/behind one’s mind“, which is a compound word of the preposition ‘meta’ (after, with), and the verb ‘noeo’ (to perceive, to think, the result of perceiving or observing). In this compound word the preposition combines the two meanings of time and change, which may be denoted by ‘after’ and ‘different’; so that the whole compound means: ‘to think differently after’. Metanoia is therefore primarily an after-thought, different from the former thought; a change of mind accompanied by regret and change of conduct, “change of mind and heart”, or, “change of consciousness”. A description of repentance in the New Testament can be found in the parable of the prodigal son found in the Gospel of Luke (15 beginning at verse 11).

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[edit]In the Hebrew Bible

In the Hebrew Bible, repentance generally leads to salvation. In some cases, individuals or nations repent of their sins and are spared God‘s judgment. Sometimes the punishment avoided is destruction in this life, sometimes it is damnation.[1] In the book of Jonah, the prophet initially chose to disobey God’s command, and then he repented and became obedient. However, Jonah returned to disobedience when he hoped for the destruction of the city of Nineveh. In the Book of Job, Job never repented of any particular sin or activity when he went through his major dilemma. The Hebrew term teshuvah (lit. “return”) is used to refer to “repentance”. This implies that transgression and sin are the natural and inevitable consequence of man’s straying from God and His laws,[2] and that it is man’s destiny and duty to be with God. The Bible states that God’s loving-kindness is extended to the returning sinner.

The Torah (five books of Moses) distinguishes between offenses against God and offenses against man. In the first case the manifestation of repentance consists in: (1) Confession of one’s sin before God (Lev. 5:5; Num. 5:7), the essential part being a solemn promise and firm resolve not to commit the same sin again. (2) Making certain prescribed offerings (Lev. 5:1-20). Offenses against man require, in addition to confession and sacrifice, restitution in full of whatever has been wrongfully obtained or withheld from one’s fellow man, with one-fifth of its value added thereto (Lev. 5:20-26). If the wronged man has died, restitution must be made to his heir; if he has no heir, it must be given to the priest who officiates at the sacrifice made for the remission of the sin (Num. 5:7-9).

There are other manifestations of repentance mentioned in the Bible. These include pouring out water,[3] which symbolizes the pouring out of one’s heart before God;[4] prayer[5] self-affliction, as fasting; wearing sackcloth; sitting and sleeping on the ground [6] However, the Prophets disparaged all such outer manifestations of repentance, insisting rather on a complete change of the sinner’s mental and spiritual attitude.[7]In Isaiah 55:7, the Bible states that repentance brings pardon and forgiveness of sin. Apart from repentance, no other activities, such as sacrifices or religious ceremonies can secure pardon and forgiveness of sin.

[edit]In Judaism

Main article: Repentance in Judaism

Rabbinic Jewish literature contains extensive discussions on the subject of repentance. Many rabbinic sources state that repentance is of paramount importance to the existence of this world, so that it was one of the seven provisions which God made before the Creation (TalmudBavli, tractates Pesahim 54a; Nedarim 39b; Midrash Genesis Rabbah 1). “The Holy One, blessed be His name, said to Elijah, ‘Behold, the precious gift which I have bestowed on my world: though a man sins again and again, but returns in penitence, I will receive him'” (JerusalemTalmud Sanhedrin 28b). “Great is repentance: it brings healing into the world”; “it reaches to the throne of God” (Hosea 14:2, 5); “it brings redemption” (Isiah 59:20); “it prolongs man’s life” (Ezekiel 18:21; Talmud Yoma 86a). “Repentance and works of charity are man’s intercessors before God’s throne” (Talmud Shabbath 32a). Sincere repentance is equivalent to the rebuilding of the Temple, the restoration of the altar, and the offering of all the sacrifices.[8]

Sincere repentance is manifested when the same temptation to sin, under the same conditions, is ever after resolutely resisted.[9] “He that confesses his sin and still clings to it is likened to a man that holds in his hand a defiling object; though he batheth in all the waters of the world he is not cleansed; but the moment he casteth the defiling object from him a single bath will cleanse him, as it is said[10] ‘Whosoever confesses and forsakes them [his sins] shall have mercy'”.[11]

According to Jewish doctrine, repentance is the prerequisite of atonement.[12] Yom Kippur, the day of atonement, derives its significance only from the fact that it is the culmination of the ten penitential days with which the Jewish religious year begins; and therefore it is of no avail without repentance; (Midrash Sifra, Emor, 14.). Though man ought to be penitent every day (Mishna Avoth Chap 2, 10; Talmud Shabbath 153a), the first ten days of every year are the acceptable time announced by the prophet (Isaiah 55:6): “Seek the Lord while he may be found, call upon him while he is near” (Talmud Rosh Hashan 18a; Mishneh Torah Teshuva 2:6). Repentance and the Day of Atonement only absolve one from sins committed against God; from sins against another person they absolve only when restitution has been made and the pardon of the offended party has been obtained (Talmud Yoma 87a; Mishneh Torah Teshuva2:9).

No one need despair on account of his or her sins, for every penitent sinner is graciously received by God. (Jeremiah 31:9). Jewish doctrine holds that it is never too late, even on the day of death, to return to God with sincere repentance for “as the sea is always open for every one who wishes to cleanse himself, so are the gates of repentance always open to the sinner”.[13] Jewish doctrine states that the hand of God is continually stretched out to receive a sinner.[14] One view in the Talmud holds that a repentant sinner attains a more exalted spiritual eminence than one who has never sinned (Talmud Berakhoth 34b.) It is a sin to taunt a repentant sinner by recalling their former sinful ways.[15] Repentance occupies a prominent position in all the ethical writings of the Middle Ages. Bahya ibn Paquda devotes a special section to it in his ‘Hovot ha-Levavot”, “Gate of Repentance.” Maimonides devotes the last section of “Sefer ha-Madda'” in his Mishneh Torahto the subject. One of the most significant medieval works on Repentance is “Shaarei Teshuva,” the “Gates of Repentance” by Rabbeinu Yona of Gerona.

[edit]In Christianity

Main article: Repentance (theology)

The doctrine of Repentance in the Scriptures appears to be very prominent. See the description of repentance in the Hebrew Bible above for repentance in the Old Testament. In the New TestamentJohn the Baptist began his public ministry, as did Jesus, with a call to repentance (Matthew 3:12Matthew 4:17). In the Acts 2 sermon on Pentecost, Peter commands repentance. In the Acts 3 sermon at the Beautiful gate of the Temple, Peter interchanges the phrase “turn again” at a similar place in his presentation. When Jesus sent forth messengers to proclaim his gospel, he commanded them to preach repentance (Luke 24:47; Mark 6:12). Teachings on repentance are found in the New Testament in Peter, (Acts 2:38); Paul, (Acts 20:21). God wants everyone to repent (2 Pet. 3:9; Acts 17:30). Indeed, failure on the part of man to heed God’s call to repentance means that he shall utterly perish (Luke 13:3).

The constant references to repentance in Peter’s preaching to his fellow countrymen in the early part of the book of Acts may indicate an exceptional need for repentance amongst those who had recently been party to the crucifixion of Christ, see Responsibility for the death of Jesus. Paul is emphatic that change take place amongst those whom he taught (see the Bible references to “turning to a true and living God”). This aversion to the Greek or idolatrous lifestyle may have come from the intense patriotism to Jewish ideals held by the well educated former Pharisee. Saint Isaac of Syria said, “This life has been given to you for repentance. Do not waste it on vain pursuits.”

[edit]Protestant conceptions

The Augsburg Confession divides repentance into two parts: “One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or ofabsolution, and believes that for Christ’s sake, sins are forgiven, comforts the conscience, and delivers it from terrors.”[16]

There is a three-fold idea involved in true repentance in the Protestant conception. The Protestant reformer John Calvin said that repentance “may be justly defined to be “a true conversion of our life to God, proceeding from a serious fear of God, and consisting in the mortification of the flesh and of the old man, and in the vivification of the Spirit.” He further said that “it will be useful to amplify and explain the definition we have given; in which there are three points to be particularly considered.” “In the first place, when we call repentance “a conversion of the life to God, we require a transformation, not only in the external actions, but in the soul itself; which, after having put off the old nature, should produce the fruits of actions corresponding to its renovation. . . .In the second place, we represented repentance as proceeding from a serious fear of God. For before the mind of a sinner can be inclined to repentance, it must be excited by the knowledge of the Divine judgment.

“It remains for us, in the third place, to explain our position, that repentance consists of two parts—the mortification of the flesh and the vivification of the spirit. . . . Both these branches of repentance effects our participation of Christ. For if we truly partake of his death, our old man is crucified by its power, and the body of sin expires, so that the corruption of our former nature loses all its vigor. . . .If we are partakers of his resurrection, we are raised by it to a newness of life, which corresponds with the righteousness of God.” [Quotes from A Compend of the Institutes of the Christian Religion by John Calvin edited by Hugh T. Kerr, The Westminster Press-Philadelphia 1939.]

Matthew 21:29: “He answered and said: I will not; but afterward he repented, and went“. The word here used for “repent” means to change one’s mind, thought, purpose, views regarding a matter; it is to have another mind about a thing. This change is well illustrated in the action of the Prodigal Son, and of the Publican in the well-known story of the Pharisee and the Publican(Luke 15 and 18). 2 Cor. 7:9–“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.” See also Luke 10:13; cf. Gen. 6:6. The Greek word for repentance in this connection means “to be a care to one afterwards,” to cause one great concern. This meaning is exemplified by the repentant person who not only has profound regret for his past but also the fulfilled hope in the potential of God’s grace to continually bear the fruit of healing and true reconciliation in himself, with others, and most especially with God. The Hebrew equivalent is strong as well, and it means to pant, to sigh, or to moan. So the publican “beat upon his breast,” indicating sorrow of heart. See also Psalms 38:18.

The issue of repentance is also discussed in connection with the will and disposition. One of the Hebrew words for repent means “to turn.” The Prodigal Son said, “I will arise… and he arose” (Luke 15:18, 20). The part of the will and disposition in repentance is shown in the Confession of sin to God: Psa. 38:18 — “For I will declare mine iniquity: I will be sorry for my sin.” The publican beat upon his breast, and said, “God be merciful to me a sinner” (Luke 18:13). The prodigal said, “I have sinned against heaven” (Luke 15:21). There must be confession to man also in so far as man has been wronged in and by our sin (Matthew 5:23–24); James 5:16). Isa. 55:7 Prov. 28:13 (“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”); Matthew 3:8–10 (“Bring forth therefore fruits meet for repentance:… And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.”). It is not enough to turn away from sin; we must turn unto God. 1 Thessalonians 1:9; Acts26:18.

According to Christians, acts of repentance do not earn God’s forgiveness from one’s sin; rather, forgiveness is given as a gift from God to those whom he saves. Acts 11:18–“Then hath God also to the Gentiles granted repentance unto life.” 2 Tim. 2:25 — “If God peradventure will give them repentance to the acknowledging of the truth.” Acts 5:30, 31. In this view, people are called upon to repent in order that we may feel our own inability to do so, and consequently be thrown upon God and petition Him to perform this work of grace in our hearts. Many church fathers have made reference to it as the “gift of repentance” or as the “gift of tears”. God calls all to repent through the hearing of the Gospel. God grants total repentance as each individual responds to repentance through faith in the expiating sacrifice of Jesus for all sin. “So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17). Repentance is given before anything else by definition. One cannot show true change in his life before he himself has changed [repented] to bring about manifestations of that change/repentance.

Acts 2:37, 38, 41. The very Gospel which calls for repentance produces it. When the people of Nineveh (Jonah 3:5-10) heard the preaching of the word of God by Jonah they believed the message and turned unto God. Not any message, but the Gospel is the instrument that God uses to bring about this desired end. Furthermore, this message must be preached in the power of the Holy Spirit (1 Thess. 1:5-10). Rev. 3:19; Heb. 12:6, 10-11. The chastisements of God are sometimes for the purpose of bringing His wandering children back to repentance. 2 Tim. 2:24-25. God often uses the loving, Christian reproof of a fellow believer to be the means of bringing Christians back to God.
The Church of Jesus Christ of Latter-day Saints (Mormons)

Faith in Jesus Christ naturally leads to repentance. Latter-day Saints do not subscribe to the notion of “Original Sin,” We believe men will be punished for their own sins, and not for Adam’s transgression (Joseph Smith Article of Faith No. 2.) Mankind may be fallen and cursed, but not doomed for being human. Sin is all manner of wickedness (1 John 5:17,) transgression of the Laws of God (1 John 3:4,) to know good and not do it (James 4:17,) and anything not done in faith (Romans 14:23.) From these passages we find different degrees of severity in sin, some being outright cruelty and visciousness and some being against written commandments. All people sin, sometimes in ignorance, or weakness, or willful disobedience. The principles of repentance are 1) recognizing the sin, 2) sorrow for the sin, 3) forsaking the sin, 4) Confessing the sin, 5) make restitution if possible, 6) forgive others, and 7) keep the commandments of God. Repentance is not a sudden change or decision in life in which a person confesses the name of Jesus Christ and then no longer is a sinner. Repentance is a life long process applied to each wrong doing a person becomes aware of. Latter-day Saints do not believe that God has given any commandment that a person cannot fully live up to and that repentance is a real and practical means to live up to those commandments. There is personal responsibility in salvation and it is a duty to repent of sin, Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence (Moses 6:57.) Repentance wasn’t meant to be vague, but the Lord has made it plain and practical, so people can understand what is required of them. This is how men are able to literally work out your own salvation with fear and trembling. (Phil. 2:12)

[edit]In Islam

Main article: Repentance in Islam

The word tawbah (repentance) in Arabic literally means ‘to return’, and is mentioned in the Qur’an. In an Islamic context, it refers to the act of leaving what Allah Has prohibited and returning to what He Has Commanded.

[edit]In Buddhism

The Compassionate Samadhi Water Repentance “Repentance Dharma” is one of the “Eighty-Four Thousand Dharma-Doors” in Buddhism, and yet it is one of the most important and expedient dharmas. It enables people to reform to a new proper path of life.

[edit]In Hawaiian Tradition

Hoʻoponopono (ho-o-pono-pono) is an ancient Hawaiian practice of reconciliation and forgiveness, combined with (repentance) prayers. Similar forgiveness practices were performed on islands throughout the South Pacific, including Samoa, Tahiti and New Zealand. Traditionally hoʻoponopono is practiced by healing priests or kahuna lapaʻau among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.

[edit]References

  1. ^ In the Hebrew Bible™, the Hebrew Bible (Genesis 4:7; Leviticus 4, 5; Deuteronomy 4:30, 30:2; I Kings 8:33, 48; Hosea 14:2; Jeremiah 3:12, 31:18, 36:3; Ezekiel 18:30-32; Isaiah 54:22, 55:6-10; Joel 2:12; Jonah 2:10).
  2. ^ (comp. Deut. 11:26-28; Isa. 1:4; Jer. 2:13, 16:11; Ezek. 18:30)
  3. ^ (I Sam. 7:6; according to the Targum
  4. ^ comp. Jerusalem Talmud Ta’anit 68d;Midrash Tehilim cxix.; Lamentations 2:19);
  5. ^ (II Sam. 12:16);
  6. ^ (I Kings 21:27; Joel 2:13; Jonah 3:5).
  7. ^ (Hosea 14:1-2, Hebrew). “Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and full of compassion, slow to anger and plenteous in mercy, and repenteth him of the evil” (Joel 2:13).
  8. ^ (Pesiqta, ed. Buber, 25:158; Midrash Leviticus Rabbah 7; Talmud Sanhedrin 43b)
  9. ^ (Talmud Yoma 86b; Mishneh Torah Teshuva 2:1-2)
  10. ^ (Proverbs 28:13):
  11. ^ (Talmud Taanith 16a; Mishneh Torah Teshuva 2:3)
  12. ^ (Mishna Yoma Chapter 8, 8)
  13. ^ (Pesiqta., ed. Buber, xxv. 157; Midrash Deuteronomy Rabbah ii.; Midrash Psalms lxiii.)
  14. ^ (Talmud Pesachim 119a; Deuteronomy Rabbah ii)
  15. ^ (Talmud Bava Metsia 58b; Mishneh Torah Teshuva 8:8)
  16. ^ Augsburg Confession, Article XII: Of Repentance

[edit]External links

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